by Rev. Fr. Matthew Onyedioramma Eze
Just as every month within the year has special event/s associated with it, the month of August is also unique in its own way especially for women from Igbo land. It is very clear to all and sundry that it is a month in which women who reside in their home communities and those who reside outside their community hold a common meeting. This comprises of women who are indigenes of a particular place by birth or by marriage. Being the eight month of the year, it is well spaced out from the festivity periods like January of New Year, Easter and Christmas seasons. These festive periods attract so many persons to their towns and villages and in order not to travel too frequently, August seems most suitable.
Some people were of the view that August Meeting originated from church meetings arranged and attended by women in Igbo land. These women, it was believed, had the intention of participating fully in the development of the church and welfare of priests. But with the passage of time, these initial intentions later snowballed into an all-embracing outing for women. The content and programme equally shifted from a purely religious one to a social, economic activity and development of the human infrastructure. Human infrastructure Seminars, workshops, exhibitions, health and pep talks, physical exercises, cultural dances, conflict resolutions and peace building exercises are some of the very prominent activities of the women during the August Meeting. Following the prominence and priority attached to this meeting, Igbo women now use it to discuss and fashion out ways of developing themselves, their respective families and transforming their communities.
In so many communities, different groups of women have used this forum and get-together to put to halt so many anomalies found in most of our local communities. In fact, most interesting about this gathering is primarily geared towards the general progress and development of our society.
From all intents and purposes, August Meeting is, therefore, a genuine clarion call made by women to themselves, to constructively build their homes and communities, as well as transform themselves. It is a time they engage their husbands, children, homes, towns and the society positively. However, our women should be reminded that they should not see it as a yearly jamboree and show-offs, rather should allow it to remain a window for community development projects and empowerment initiatives that can turn our local environment around and as well afford our women the opportunity to acquire self-improvement skills and have access to better lives and develop interests in emerging issues that have direct bearing on our wellbeing.
Search This Blog
Thursday, 25 August 2016
Saturday, 6 August 2016
First action on the side of God
Saturday
by Fr. Augustine Odoh
It was the first action on the side of God to initiate and prepare the
prophet, apostles, and disciples for a great mission by revealing himself to
them in an extra-ordinary way. (Ex 3:1-10) The gospel showcases the
transfiguration of Jesus Christ before the core apostles which discloses
Christ's inner nature that strengthened the faith and conviction of the
apostles that he is messiah prophesied long age. The first reading records the
prophesy and vision of Daniel that give credence to the true nature of the
Messiah (Dan 7:13) and because he had mission which God wanted him to
accomplish, it was revealed to him, the true nature of God-man that comes from
heaven. Prophet Ezekiel had similar vision and mission (Ezk 1:26). God
continues to reveal his inner self to us in different ways in the bible, in the
and sacraments of the church and even in our fellow human being. It is good to
create internal quietude and a disposed spirit to discern God's disclosure of
himself to humanity. He is interested in man's salvation and as such; continues
to take part in human history. May God reveal himself to you in your difficult
and confused moment in life. Amen.
Friday, 5 August 2016
PAYING AS EACH DESERVES
Daily Reflections
Friday 5th August, 2016
By Eze Matthew O.
Rev. Fr. Prof Akubue in his homily on 25th July 2016 at Nru during a requiem mass in honour of Late Fr. Jude Ngwoke noted that heaven is MERITED and not INHERITED. This shows clearly that we must work for whatever good we shall reap. And St. Paul reminds us that whoever sows in the flesh shall reap corruption and whoever sows in the spirit shall reap eternal life. The son of man is today presented as an “account officer” with a “Pay roll”. Your spiritual status and effort will determine how much you will receive.
Thursday, 4 August 2016
For the forgiveness of the sins of our forefathers
Thursday
by Fr. Augustine Odoh
Presently I have mass intention requesting for the forgiveness of the
past sins of our forefathers and also the forgiveness of the sins of the
living. In the first reading God promised that he will forgive and he has
really forgiven the evil deed of our ancestors (cf Jer 31:34). But presently
people still wallow in grave sins. So, there is possibility of sin in the holy
church according to Fr. Abba, Jesus, well aware of the possibility of sin in
the holy church conferred on his apostles the authority to forgive sin (Mtt
18:18). The authority of the apostle Peter is to be the head of the church and
the symbol of key, seals the authority. This authority becomes a mandate to
confession and forgiveness of sin. Please, never! never!! never!!! trivialize
the sacramental confession. Do not mind the other denominations. Remember, no
one is a judge in his/her own case (Nemo est iudex in causa sua). Again the
book of proverbs admonishes that; no one who conceals his/her sins will
prosper… but he who does confess his/her sins will prosper and have God's mercy
(cf Prov. 28:13). Your sin is blocking your blessing, favour and breakthrough
(cf Is 59:1-2,11) Beware! Be faithful to sacramental confession.
Wednesday, 3 August 2016
God's saving grace cannot be confined
Wednesday
by Fr. Augustine Odoh
God's saving grace cannot be confined or restricted to a particular
set of people and defined territorial setting. It is universal for all us who
are created by God, and as such, are God's children (cf Jer 3:14). God so moved
for universal salvation, chose Abraham and made him a grand edifice of special
nation, a chosen race, a people set apart for a special purpose and mission.
Jesus therefore sprung from this race emptied himself for the salvation of all
humanity. The Syrophoenician woman was favoured with this unique privilege,
healing touch and salvation. Invariably, all in the hinterlands especially we
who are living in the suburb of this nation receive the same ever flowing
blessing, favor, and salvation. Be counted and be first among to receive God's
saving help. Be blessed!
Tuesday, 2 August 2016
Health and Life Column: INFERTILITY – Causes
By Rev. Fr. Tony Ogwu
Symptoms | When to see a doctor | Treatments
Infertility refers to the inability to conceive after having regular unprotected sex. Infertility can also refer to the biological inability of an individual to contribute to conception, or to a female who cannot carry a pregnancy to full term.
CAUSES OF INFERTILITY
Infertility my occur in both male and female causes of male infertility may include:
Abnormal sperm production of function due to various problems, such as undescended testicles, genetic defects, health problems including diabetes
Problems with delivery of sperm due to sexual problems.
Over exposure to certain chemicals and toxins, such as pesticides, radiation, tobacco smoke, alcohol, marijuana and steroids.
Causes of female infertility includes:
Ovulation disorders which prevents the ovaries from releasing eggs
Uterine or cervical abnormalities, including problems with the opening of the cervix or cervical mucus, or abnormalities in the shape of cavity of the uterus.
Fallopian tube damage or blockage, which usually results from inflammation of the fallopian tube
Primary ovarian insufficiency, also called early menopause, when the ovaries stop working and menstruation ends before age 40. Other causes in women include; thyroid problems, cancer, absence of menstruation and so on.
Symptoms
Many couples achieve pregnancy within the first six months of trying. Overall, after 12months of frequent unprotected intercourse, about 90 percent of couples will eventually conceive, with or without treatment. The main sign of infertility is the inability for a couple to get pregnant. There may be no obvious symptoms. In some cases, an infertile woman may have irregular or absent menstrual periods. An infertile man may have signs of hormonal problems, such as changes in hair growth, sexual function, reduced sexual desire, or problems with ejaculation. He may also have small testicles or a swelling in the scrotum.
When to see a Doctor
In general, you may consider seeing a doctor about infertility if you and your partner have been trying regularly to conceive for at least one year. You may being seen earlier if you are a woman and:
You are age 35-40 and have been trying to conceive for six months or longer.
You are over age 40
You menstruate irregularly or not at all
You have known fertility problems
You have had more than one miscarriage
You have had prior cancer treatment
If you are a man, you may wish to be evaluated sooner, if you have:
Low sperm count or other problems with sperm
Swelling in the scrotum
You have had a previous vasectomy
Small testicles or problems with sexual function or desire
Desire to know your fertility status
Treatments
Treatments of infertility depends on the cause, how long you have been infertile, your age, partner age and many personal preferences. Some causes of infertility can be corrected. However a woman can still become pregnant with assisted reproductive technology. Infertility treatments involves significant financial, physical, psychological and time commitment.
About Assisted Reproductive Technology (Art)
It’s a fertility treatment in which egg and sperm are handled. An “ART” Health term includes physicians, psychologist, embryologists, lab technicians, nurses and allied health professionals who work together to help infertile couples achieve pregnancy.
In vitro fertilization (IVF) is the most common ART technique IVF Involves stimulating and retrieving mature eggs from a woman, fertilizing them with a man’s sperm in a dish in a laboratory, and implanting the embryos in the uterus 3-5 days after fertilization. Each year thousands of babies are born in the united states as a result of Assisted Reproductive Technology (ART). The success rate of ART is lower after age 35.
Lastly, Another form of treatment is God’s divine intervention. STAY BLESS.
Special thanks to
AISUODION ONOHI MARIA
College of Medicine,
Ambrose Alli University,
Ekpoma- Edo State,
For your contribution to this edition.
Symptoms | When to see a doctor | Treatments
Infertility refers to the inability to conceive after having regular unprotected sex. Infertility can also refer to the biological inability of an individual to contribute to conception, or to a female who cannot carry a pregnancy to full term.
CAUSES OF INFERTILITY
Infertility my occur in both male and female causes of male infertility may include:
Abnormal sperm production of function due to various problems, such as undescended testicles, genetic defects, health problems including diabetes
Problems with delivery of sperm due to sexual problems.
Over exposure to certain chemicals and toxins, such as pesticides, radiation, tobacco smoke, alcohol, marijuana and steroids.
Causes of female infertility includes:
Ovulation disorders which prevents the ovaries from releasing eggs
Uterine or cervical abnormalities, including problems with the opening of the cervix or cervical mucus, or abnormalities in the shape of cavity of the uterus.
Fallopian tube damage or blockage, which usually results from inflammation of the fallopian tube
Primary ovarian insufficiency, also called early menopause, when the ovaries stop working and menstruation ends before age 40. Other causes in women include; thyroid problems, cancer, absence of menstruation and so on.
Symptoms
Many couples achieve pregnancy within the first six months of trying. Overall, after 12months of frequent unprotected intercourse, about 90 percent of couples will eventually conceive, with or without treatment. The main sign of infertility is the inability for a couple to get pregnant. There may be no obvious symptoms. In some cases, an infertile woman may have irregular or absent menstrual periods. An infertile man may have signs of hormonal problems, such as changes in hair growth, sexual function, reduced sexual desire, or problems with ejaculation. He may also have small testicles or a swelling in the scrotum.
When to see a Doctor
In general, you may consider seeing a doctor about infertility if you and your partner have been trying regularly to conceive for at least one year. You may being seen earlier if you are a woman and:
You are age 35-40 and have been trying to conceive for six months or longer.
You are over age 40
You menstruate irregularly or not at all
You have known fertility problems
You have had more than one miscarriage
You have had prior cancer treatment
If you are a man, you may wish to be evaluated sooner, if you have:
Low sperm count or other problems with sperm
Swelling in the scrotum
You have had a previous vasectomy
Small testicles or problems with sexual function or desire
Desire to know your fertility status
Treatments
Treatments of infertility depends on the cause, how long you have been infertile, your age, partner age and many personal preferences. Some causes of infertility can be corrected. However a woman can still become pregnant with assisted reproductive technology. Infertility treatments involves significant financial, physical, psychological and time commitment.
About Assisted Reproductive Technology (Art)
It’s a fertility treatment in which egg and sperm are handled. An “ART” Health term includes physicians, psychologist, embryologists, lab technicians, nurses and allied health professionals who work together to help infertile couples achieve pregnancy.
In vitro fertilization (IVF) is the most common ART technique IVF Involves stimulating and retrieving mature eggs from a woman, fertilizing them with a man’s sperm in a dish in a laboratory, and implanting the embryos in the uterus 3-5 days after fertilization. Each year thousands of babies are born in the united states as a result of Assisted Reproductive Technology (ART). The success rate of ART is lower after age 35.
Lastly, Another form of treatment is God’s divine intervention. STAY BLESS.
Special thanks to
AISUODION ONOHI MARIA
College of Medicine,
Ambrose Alli University,
Ekpoma- Edo State,
For your contribution to this edition.
Take courage
Daily reflections
by Fr. Augustine Odoh
Take courage, it is I, the Lord, do not be afraid (Mtt 14:27). Christ
is right now telling you to fear not because he is in charge. God is in control
of your entire life threatening situations. As Christ was able to quell and
quieten the turbulent water for the apostles, he will surely do same to you.
Please, be sure that the turbulent family life, relations, your business,
academics and marriage crisis, health hazards will be controlled and taken care
of. God is really in the centre of your problem and promises you that he is in
charge. God is saying to you today; son of man; sons and daughters of God
arise! I want you to rise from your sick bed; rise above your problems as you
are listening or reading this, God will surely care and save you no matter the
situation and the cause! Even if sin caused it (cf Jer 30:12-15), God is
interested to set you free from your defilement (cf Jer 30:27) Remember this
strong promise from God;… “I am the Lord that heals you (Ex 15:26). Be assured
that God is not God of the dead but of the living. He is neither God of
failure, nor God of business set back but God who grants progress in all life
endeavour. So, have faith and be courageous, never doubt (Mtt 14:31). God is in
charge! Amen.
Tithing
By Eva Chuma Nnamene
Introduction
Nnagozie from Orba Road, Nsukka sent a question which reads: “should one go to confession because he or she did not pay tithe … could you examine catholic teaching and position on tithe?” After this question was received, we had a further discussion with some Catholics on this topic. Our findings revealed that Nnagozie was not alone in seeking for some kind of clarifications on the teachings of the Church on tithes or tithing.
The truth is that in recent past in the Nigerian Catholic Church, tithes were neither mentioned in the terminologies nor in the religious practices of Catholics. At that time, tithes were like religious practices of non-Catholics. It appeared strange to Catholics. It seemed protestant in spirituality and practice. It looked as if the Catholic Church did not know about tithes; and her members never practiced it. And therefore, it seemed like other Christian denominations had to teach Catholics about tithes. And when some Catholics, even, discover its spiritual benefits they feel as if they discovered something alien to the Holy Roman Catholic Church.
No, the Holy Roman Catholic Church knew about tithes. Only that, the Church in her wisdom, applied and practiced tithes differently. Catholics supported their Church and their ministers. And they did that in varied, tremendously, profound ways. Today, however, both in terminology and practice, in our Nigerian Catholic Church, Catholics have started talking about and pay their tithes. Though such practices appear more pronounced in urban than rural areas, one hears the teachings on tithing and its practices from time to time. Yet, not very many Catholics are conversant with tithing which is the source of the confusion people have about it.
Meaning of Tithe
By way of definition, tithe is “generally defined as ‘the tenth part of the increase arising from the profits of land and stock, allotted to the clergy for their support or devoted to religious or charitable uses’. A more radical definition is ‘the tenth part of all fruits and profits justly acquired, owed to God in recognition of his supreme dominion over man, and to be paid to the ministers of the Church’” (cf. “Tithe” Catholic Encyclopedia). Tithing is the payment of 10% of one’s earnings to the Church, her ministers and/or for charity. It is a religious act. It is a religious obligation that has existed from Old Testament times.
Early beginnings of tithing
When tithing began in the ancient Middle East, it was not just a religious act. It served as both royal and sacred payments made to kings or to priests as the case may be. Tithing began in Mesopotamia, Syria-Palestine, Greece and some cities in Carthage (cf. “Tithe” Encyclopedia of Religion). It is gathered that Phoenicians and Carthaginians sent their tithes which came annually or occasionally to the Tyrian Hercules. Hercules is the Tyrian god to whom Jason, the Jewish high priest sent 300 drachmae of silver as offering (2 Maccabees 4: 19). From this passage, one gets the impression that tithes may have had pagan origins prior to Mosaic Laws on it as found in Leviticus 27: 30-33.
Of course, prior to the Mosaic Laws on tithing, it would recalled that Abram offered the tithes of what he confiscated from war to the priest of Salem, Melchizedek who blessed him (Genesis 14: 17-24). There are other passages in the Bible where tithes were paid. But the often quoted passage about tithes is that of Malachy 3: 6-10 especially verse 10: “bring all the tithes into the storehouse, and let there be food in my house. And test me about this, says the Lord, as to whether I will not open to you the floodgates of heaven, and pour out to you a blessing, all the way to abundance”. The following verses of that passage expressed more blessings of God upon all those who tithe. And there continue to be experienced by people multiple blessings upon those who tithe. Our reflections on tithing continues our next edition.
Introduction
Nnagozie from Orba Road, Nsukka sent a question which reads: “should one go to confession because he or she did not pay tithe … could you examine catholic teaching and position on tithe?” After this question was received, we had a further discussion with some Catholics on this topic. Our findings revealed that Nnagozie was not alone in seeking for some kind of clarifications on the teachings of the Church on tithes or tithing.
The truth is that in recent past in the Nigerian Catholic Church, tithes were neither mentioned in the terminologies nor in the religious practices of Catholics. At that time, tithes were like religious practices of non-Catholics. It appeared strange to Catholics. It seemed protestant in spirituality and practice. It looked as if the Catholic Church did not know about tithes; and her members never practiced it. And therefore, it seemed like other Christian denominations had to teach Catholics about tithes. And when some Catholics, even, discover its spiritual benefits they feel as if they discovered something alien to the Holy Roman Catholic Church.
No, the Holy Roman Catholic Church knew about tithes. Only that, the Church in her wisdom, applied and practiced tithes differently. Catholics supported their Church and their ministers. And they did that in varied, tremendously, profound ways. Today, however, both in terminology and practice, in our Nigerian Catholic Church, Catholics have started talking about and pay their tithes. Though such practices appear more pronounced in urban than rural areas, one hears the teachings on tithing and its practices from time to time. Yet, not very many Catholics are conversant with tithing which is the source of the confusion people have about it.
Meaning of Tithe
By way of definition, tithe is “generally defined as ‘the tenth part of the increase arising from the profits of land and stock, allotted to the clergy for their support or devoted to religious or charitable uses’. A more radical definition is ‘the tenth part of all fruits and profits justly acquired, owed to God in recognition of his supreme dominion over man, and to be paid to the ministers of the Church’” (cf. “Tithe” Catholic Encyclopedia). Tithing is the payment of 10% of one’s earnings to the Church, her ministers and/or for charity. It is a religious act. It is a religious obligation that has existed from Old Testament times.
Early beginnings of tithing
When tithing began in the ancient Middle East, it was not just a religious act. It served as both royal and sacred payments made to kings or to priests as the case may be. Tithing began in Mesopotamia, Syria-Palestine, Greece and some cities in Carthage (cf. “Tithe” Encyclopedia of Religion). It is gathered that Phoenicians and Carthaginians sent their tithes which came annually or occasionally to the Tyrian Hercules. Hercules is the Tyrian god to whom Jason, the Jewish high priest sent 300 drachmae of silver as offering (2 Maccabees 4: 19). From this passage, one gets the impression that tithes may have had pagan origins prior to Mosaic Laws on it as found in Leviticus 27: 30-33.
Of course, prior to the Mosaic Laws on tithing, it would recalled that Abram offered the tithes of what he confiscated from war to the priest of Salem, Melchizedek who blessed him (Genesis 14: 17-24). There are other passages in the Bible where tithes were paid. But the often quoted passage about tithes is that of Malachy 3: 6-10 especially verse 10: “bring all the tithes into the storehouse, and let there be food in my house. And test me about this, says the Lord, as to whether I will not open to you the floodgates of heaven, and pour out to you a blessing, all the way to abundance”. The following verses of that passage expressed more blessings of God upon all those who tithe. And there continue to be experienced by people multiple blessings upon those who tithe. Our reflections on tithing continues our next edition.
Bishop Onah visits Ascension Parish, Iheakpu-Awka, confirms 1215 brethren
By Alphonsus N. Ogili
The Catholic Bishop of Nsukka
Diocese, Most Reverend Godfrey Igwebuike Onah, on July 30, 2016, embarked on a
pastoral visit to Ascension parish, Iheakpu-Awka during which he administered
the sacrament of confirmation to no fewer than 1215 brethren.
The day had already begun on
a joyful note for the receivers of the Sacrament as well as other members of
the parish and the early morning rain did nothing but add the much-needed
lustre and grace to the day.
The newly recruited soldiers,
mostly clad in white clothes, happily thronged into the parish centre to receive
the Sacrament which is meant to enrich the receivers with a special outpouring
of the Holy Spirit which enables them to increasingly practice their Catholic Faith
in every aspect of their lives and to bear witness to the teachings of the Church
in every situation.
Delivering his homily during
the celebration of the Holy Mass that marked the commencement of the
confirmation, bishop Onah, in his bid to win as many souls for Christ as possible, prayed God to help the receivers of the Sacrament to bear witness to the
suffering, death and resurrection of Christ, urging them (the new ambassadors)
to lead lives worthy of emulation as true Catholic Faithful who have been equipped
with the power of the Holy Spirit.
"Let us live our lives
like those who have received the gift of the Holy Spirit. If you are sons and
daughters of God, you need to behave like Him. Jesus taught us how to be like
Him. Be a peacemaker," he said.
While admonishing the
brethren to strongly remain committed to the Catholic Faith Father Bishop
remarked: "even pagans know that the truth lies in the Catholic Church,
but it is our deeds that discourage them. Let us endeavour to live in love and
unity with one another."
In the same vein, cautioning
the newly anointed ambassadors of Christ on the need to always bear witness to
the sufferings, death and resurrection of Christ, bishop Onah noted: "if
you are not totally willing to receive this Sacrament, do not come out.
Remember that during baptism, you promised you have rejected Satan and all his
misleading deeds. If you do not understand that which you are about to receive,
do not come out."
Immediately after the
confirmation, the parish priest, Reverend Father Donatus Ajibo, just like other
members of the Parish was very delighted and during his address was very grateful
to God and Father Bishop for making out time to embark on the first pastoral
visit to the Parish, and also expressed his utmost gratitude to all who played
one role or the other for the success of the occasion.
This came shortly after a heart-warming
welcome address was presented by the Parish in honour of Father Bishop.
"It is with hearts full
of joy that the entire Catholic Faithful of Ascension Parish, Iheakpu-Awka
welcome you in our midst today, our able and dynamic Catholic Bishop of Nsukka
Diocese, Most Reverend Godfrey Igwebuike Onah, on your first pastoral visit to Ascension
parish since your installation as the Catholic bishop of Nsukka diocese.
"We thank the almighty
God in a special way for the health of mind and body granted to you, making it
possible for you to effectively paddle the ship of this great Diocese in their
journey to meet Jesus. Once more, we are grateful to Him for leading you safely
to this parish," the address stated.
Speaking with our reporters, one
of the newly recruited soldiers, Mrs. Evelyn Ugwu, expressed her utmost gratitude
to God for being part of the activity noting, "great miracle happened in my
life today. From today hence forth, I am a complete child of God. The most
joyful aspect of bishop Onah's teaching to us today is that I have realized
that the catholic church is the best in the world. Everything is complete in
the catholic church."
The pastoral visit witnessed
a stylish reception in the honour of bishop Onah and his entourage during which
outstanding performances by some cultural and traditional groups were used to
spice up the ceremony which also saw the presentation of various gifts to
Father Bishop by members of the Parish, but more significant was the awarding
of scholarship to Jacintha Ogbonna by bishop Onah throughout her secondary
education for tactically leading in a rosary procession before the beginning of
the Holy Mass.
Ascension Catholic Church,
Iheakpu-Awka presently has 3 stations and was formerly a station under Saint
Mary's Catholic Parish, Ibagwa-Aka before its creation by the Emeritus Bishop
of the Diocese, Most Reverend Doctor Francis Ogbonnaya Okobo.
Bishop Onah and the priests in attendance |
From left- Fr. Paul Ali (Assistant Parish Priest), Bishop Onah and Fr. Donatus Uchenna Ajibo (Parish Priest) |
Monday, 1 August 2016
BEWARE OF FALSE PROPHETS
Daily Reflections
By Eze Matthew O.
1st August 2016.
The world has known a lot of false prophets. In every field of life, there are always people who would rise up to distort and destabilize the normal current of life. But it is worse in the spiritual realm. One of the major problems that has caused painful damages in our environ today is the presence of too many false prophets. St. Paul warned fervently against them. Many early fathers of the church reiterated this same point. Bishops of our time has not stopped doing the same. Yet, so many people fall prey to their evil machinations. They go about tearing families apart, sowing seeds of discord and using the name of the Lord in vain. Be careful with people like Hananiah. They will always prophesy to you what you would like hear, and your always loud response of “AMEN!” may lead you to doom.
By Eze Matthew O.
1st August 2016.
The world has known a lot of false prophets. In every field of life, there are always people who would rise up to distort and destabilize the normal current of life. But it is worse in the spiritual realm. One of the major problems that has caused painful damages in our environ today is the presence of too many false prophets. St. Paul warned fervently against them. Many early fathers of the church reiterated this same point. Bishops of our time has not stopped doing the same. Yet, so many people fall prey to their evil machinations. They go about tearing families apart, sowing seeds of discord and using the name of the Lord in vain. Be careful with people like Hananiah. They will always prophesy to you what you would like hear, and your always loud response of “AMEN!” may lead you to doom.
Subscribe to:
Posts (Atom)